THE DAILY BITACHON DIARIES

The daily bitachon Diaries

The daily bitachon Diaries

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:וַיַּעֲשׂוּ כֵן בְּנֵי יִשְׂרָאֵל וַיִּלְקְטוּ הַמַּרְבֶּה וְהַמַּמְעִיט

We proceed with insights into your well known chapter that we say thrice on a daily basis, Ashrei Yoshvei Betecha. The main part of Ashrei, אַ֭שְׁרֵי יוֹשְׁבֵ֣י בֵיתֶ֑ךָ ע֝֗וֹד יְֽהַלְל֥וּךָ סֶּֽלָה׃ is present in Tehilim chapter 84,five. The Chida, his commentary Yosef Tehilot, offers within the Rama M’Pano, who asks the subsequent query: The right Hebrew for this verse אַ֭שְׁרֵי יוֹשְׁבֵ֣י בֵיתֶ֑ךָ Ashrei Yoshvei Betecha, which implies, “ Lucky are the ones who sit in Your house,” ought to be אשרי יושבי ב ביתך Ashrei Yoshvei B’ Betecha Fortunate are the ones who sit in your property. What does “ Privileged are those that sit your property ,” suggest? He describes that it really means is, “Lucky would be the folks, who, they themselves, develop into your home..the chair, the dwelling position of God Himself.” So we read through it as Ashrei Yoshvei Betecha, Those who sit and turn into Your property. They're Your hous e. They're God's household. That's the position of each Jew, as we are saying, “Zeh Eli V’Anvehu/This is often God, and I'll develop a dwelling spot for Him.” The dwelling place for Him isn’t just an external creating much like the Wager Hamikdash or the Mishkan, but alternatively the individual himself . This concept reveals up during the Alshech, who describes, the pasuk where Hashem states V’Asu Li Mikdash/Make for Me a Mikdash, and I’ll dwell in them . It isn't going to say dwell in it ( that means the Mishkan). “ I’ll dwell in them , signifies the Jewish persons. Right now, we don't have a Mishkan or Mikdash. But We've our prayer. And when we pray, God dwells in us . We talk to God after we pray, mainly because He’s there. Whenever we pray, He arrives down, towards the extent that there is a Halacha that one particular just isn't permitted to walk before someone although They are praying. The straightforward reason is because it'll distract them. Even so the further cause is simply because once they're praying, the Place all around them becomes holy, just like a Guess Mikdash, to help you't enter that holy zone that's surrounding someone after they're praying. And that clarifies, going again to we reviewed yesterday, how the pious Males of old, would contemplate for an hour or so right before they prayed. As we reported, the resource was Ashrei Yoshvei Betecha/ Lucky are those who (simply just) sit and hold out. But now We have now a deeper clarification: Privileged are those who turn out to be God's house . How can we turn out to be God's house? What provides the Shechina down? It will come down only by means of thought and contemplation. As well as Shulchan Aruch brings down that these pious Adult males of aged would reach this kind of substantial levels of link that it had been Virtually like a prophecy.

– realizing you could entirely trust in Hashem, and only on Hashem – is A vital Portion of our Chovos HaLevavos

תחת בנו During the STEAD OF HIS SON — Because it is penned, “He supplied it up for your burnt presenting”, certainly practically nothing is missing while in the text; what then will be the power of “within the stead of his son”? At each and every sacrificial act he done on it he prayed declaring, “May perhaps it's Thy will that this act can be considered obtaining been finished to my son — as though my son is staying slain; as though his blood is becoming sprinkled; as if his skin ended up currently being flayed; as if He's currently being burnt and it is remaining decreased to ashes” (Genesis Rabbah fifty six:nine).

(יב) וַיֹּ֗אמֶר אַל־תִּשְׁלַ֤ח יָֽדְךָ֙ אֶל־הַנַּ֔עַר וְאַל־תַּ֥עַשׂ ל֖וֹ מְא֑וּמָה כִּ֣י ׀ עַתָּ֣ה יָדַ֗עְתִּי כִּֽי־יְרֵ֤א אֱלֹהִים֙ אַ֔תָּה וְלֹ֥א חָשַׂ֛כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידְךָ֖ מִמֶּֽנִּי׃ (יג) וַיִּשָּׂ֨א אַבְרָהָ֜ם אֶת־עֵינָ֗יו וַיַּרְא֙ וְהִנֵּה־אַ֔יִל אַחַ֕ר נֶאֱחַ֥ז בַּסְּבַ֖ךְ בְּקַרְנָ֑יו וַיֵּ֤לֶךְ אַבְרָהָם֙ וַיִּקַּ֣ח אֶת־הָאַ֔יִל וַיַּעֲלֵ֥הוּ לְעֹלָ֖ה תַּ֥חַת בְּנֽוֹ׃ (יד) וַיִּקְרָ֧א אַבְרָהָ֛ם שֵֽׁם־הַמָּק֥וֹם הַה֖וּא יְהֹוָ֣ה ׀ יִרְאֶ֑ה אֲשֶׁר֙ יֵאָמֵ֣ר הַיּ֔וֹם בְּהַ֥ר יְהֹוָ֖ה יֵרָאֶֽה׃ (טו) וַיִּקְרָ֛א מַלְאַ֥ךְ יְהֹוָ֖ה אֶל־אַבְרָהָ֑ם שֵׁנִ֖ית מִן־הַשָּׁמָֽיִם׃ (טז) וַיֹּ֕אמֶר בִּ֥י נִשְׁבַּ֖עְתִּי נְאֻם־יְהֹוָ֑ה כִּ֗י יַ֚עַן אֲשֶׁ֤ר עָשִׂ֙יתָ֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְלֹ֥א חָשַׂ֖כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידֶֽךָ׃ (יז) כִּֽי־בָרֵ֣ךְ אֲבָרֶכְךָ֗ וְהַרְבָּ֨ה אַרְבֶּ֤ה אֶֽת־זַרְעֲךָ֙ כְּכוֹכְבֵ֣י הַשָּׁמַ֔יִם וְכַח֕וֹל אֲשֶׁ֖ר עַל־שְׂפַ֣ת הַיָּ֑ם וְיִרַ֣שׁ זַרְעֲךָ֔ אֵ֖ת שַׁ֥עַר אֹיְבָֽיו׃ (יח) וְהִתְבָּרְכ֣וּ בְזַרְעֲךָ֔ כֹּ֖ל גּוֹיֵ֣י הָאָ֑רֶץ עֵ֕קֶב אֲשֶׁ֥ר שָׁמַ֖עְתָּ בְּקֹלִֽי׃ (יט) וַיָּ֤שׇׁב אַבְרָהָם֙ אֶל־נְעָרָ֔יו וַיָּקֻ֛מוּ וַיֵּלְכ֥וּ יַחְדָּ֖ו אֶל־בְּאֵ֣ר שָׁ֑בַע וַיֵּ֥שֶׁב אַבְרָהָ֖ם בִּבְאֵ֥ר שָֽׁבַע׃ פ

:זֶה הַדָּבָר אֲשֶׁר צִוָּה יְהֹוָה לִקְטוּ מִמֶּנּוּ אִישׁ לְפִי אָכְלוֹ עֹמֶר לַגֻּלְגֹּלֶת מִסְפַּר נַפְשֹׁתֵיכֶם אִישׁ לַאֲשֶׁר בְּאָהֳלוֹ תִּקָּחוּ

איה שרה. כי כונת השליחות הית' לבשר את שרה שתשמח ותודה כדי שיהי' העבור יותר שלם כי אברהם כבר נתבשר מאת האל יתעלה ושאלו על שרה ע"י אברהם כדבריהם ז"ל:

And they only would like to kill the king and leaders of the conquered people today, not the masses. But it's not so every time they wage war for religious good reasons – then they battle and want to destroy all people who don’t believe in God in how which they do” (

We continue with Bitachon related thoughts from Rav Chaim Kanievsky’s commentary on Tehilim. In chapter 148, which we say each day, David Hamelech is hunting in the creations of the heavens as well as earth to praise Hashem. He starts off with הַ֥לְלוּ־יָ֨הּ ׀ הַֽלְל֣וּ אֶת־יְ֭הֹוָה מִן־הַשָּׁמַ֑יִם הַֽ֝לְל֗וּהוּ בַּמְּרוֹמִֽים׃ Praise Hashem from the heavens, from significant over all of the angels, many of the hosts, the Sunlight, the moon, every one of the celestial beings, The heavens substantial above, the water earlier mentioned the heavens… And what is their praise? יְֽ֭הַלְלוּ אֶת־שֵׁ֣ם ה׳ כִּ֤י ה֖וּא צִוָּ֣ה וְנִבְרָֽאוּ׃ וַיַּעֲמִידֵ֣ם לָעַ֣ד לְעוֹלָ֑ם חׇק־נָ֝תַ֗ן וְלֹ֣א יַעֲבֽוֹר׃ That God commanded and made them, and He place them up there eternally. He produced a set rule, that shall never adjust. That is what we comment the moment per month around the moon, that there is the cycle on the Sunlight, the cycle on the moon. Anything that is while in the heavens is essentially static . Then he goes on to praise Hashem about the earth. Let us praise Hashem within the deaths, the hearth, the hail, the snow, the smoke, the winds, the mountains along with the valleys, the trees, the animals, the crawling creatures, the birds, the kings, the ministers, young boys and youthful women, old Males and lads. And after that it claims, יְהַלְל֤וּ ׀ אֶת־שֵׁ֬ם ה׳ כִּֽי־נִשְׂגָּ֣ב שְׁמ֣וֹ לְבַדּ֑וֹ ה֝וֹד֗וֹ עַל־אֶ֥רֶץ וְשָׁמָֽיִם His title is above alone, His glory is around the heavens as well as earth. Rav Chaim details out that there’s a variation in how we speak about the heavens and earth. Concerning the heavens, it claims, God commanded and designed them, but regarding the earth, it suggests His name is exalted permanently… Why the difference? He claims it’s because the development on the heavens was a one particular time creation. The Solar is created once, the moon is produced after. Needless to say, it states that God carries on to pump Vitality into generation, Which He will make (not produced ) The nice luminaries, but within our eyes, they're static. They don't change. On the flip side, what's down to the earth is constantly renewed and refreshed. You can find new horses, new bears, new bees…items are regularly changing. Every in the objects within the heaven was designed with a specific objective plus a finite amount, but within the earth matters are constantly remaining recreated and rejuvenated, simply because this is where every little thing occurs.

On the flip daily bitachon side, bitachon is not a strategy to govern the universe. Your perception isn't going to produce superior—the good by which you happen to be so assured is now the fundamental actuality.

:וַיֹּאמֶר משֶׁה אֲלֵהֶם אִישׁ אַל יוֹתֵר מִמֶּנּוּ עַד בֹּקֶר

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Now visualize that the result was basically dependent on God’s will or better forces outside of your Regulate.

Visualize a challenge or marketing campaign you are carrying out or have accomplished as part of your social adjust endeavours, household or Local community.

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